וְלָמָּה שֶׁיִּהְיוּ דְּגֵשִׁים, בְּךָ?
אוֹ שֶׁהַכֹּל מֻדְגָּשׁ אוֹ שֶׁדָּבָר לֹא. זֵהֶה.
רַק מָה שֶׁמֻּמְצָא נִתָּן לְזִהוּי, מְזַהֶה, מְזֹהֶה…
אֲמִתְּךָ דָּגֵשׁ?
לֹא נָע—מֶרְחַב תְּנוּעָה, אֶת אִי זֶהוּתוֹ פּוֹגֵשׁ.
מְשָׁרֵת אוֹתָהּ, בְּלִי לְהַמְצִיא זֶהוּיוֹת -
חָדָשׁ תָּמִיד (לֹא מִתְחַדֵּשׁ)
ע..
And why should there be emphasis in you?
Either everything is emphasized,
or nothing is. It is the same.
Only what is invented can be
identifiable, identifying, identified.
Does your truth need emphasis?
Immovable field of motion
encounters its non-identity,
serves that non-identity, without inventing identities—
always new (not renewed).
Inquire in yourself and see how your thoughts flow in the shape of the language you use
